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St Clement of Alexandria:

The Phallic Cult of Dionysus


The Sory of Dionysus and Prosymnus [See Wikipedia: Prosymnus]

[The] contests and phalloi consecrated to Dionysus were a world's shame, pervading life with their deadly influence. For Dionysus, eagerly desiring to descend to Hades, did not know the way; a man, by name Prosymnus, offers to tell him, not without reward. The reward was a disgraceful one, though not so in the opinion of Dionysus: it was an Aphrodisian favour that was asked of Dionysus as a reward. The god was not reluctant to grant the request made to him, and promises to fulfil it should he return, and confirms his promise with an oath. Having learned the way, he departed and again returned: he did not find Prosymnus, for he had died. In order to acquit himself of his promise to his lover, he rushes to his tomb, and burns with unnatural lust. Cutting a fig-branch that came to his hand, he shaped the phallus, and so performed his promise to the dead man. As a mystic memorial of this incident, phalloi are raised aloft in honour of Dionysus through the various cities. For did they not make a procession in honour of Dionysus, and sing most shameless songs in honour of the pudenda, all would go wrong, says Heraclitus.  This is that Pluto and Dionysus in whose honour they give themselves up to frenzy, and play the bacchanal — not so much, in my opinion, for the sake of intoxication, as for the sake of the shameless ceremonial practiced. With reason, therefore, such as have become slaves of their passions are your gods!

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Compare, Heraclitus: (127) For if it were not to Dionysus that they made a procession and sang the shameful phallic hymn, they would be acting most shamelessly. But Hades is the same as Dionysus in whose honor they go mad and keep the feast of the wine-vat.

 

Source:

Clement of Alexandria: Exhortion to the Heathen Chapter 2 https://www.newadvent.org/fathers/020802.htm

This text is part of the Internet Ancient History Sourcebook. The Sourcebook is a collection of public domain and copy-permitted texts related to ancient history. Unless otherwise indicated the specific electronic form of the document is copyright. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. If you do reduplicate the document, indicate the source. No permission is granted for commercial use.

Paul Halsall, February 2023
ihsp@Fordham.edu


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