Ancient History Sourcebook

Lucretius (98-c.55 BCE):

The Worship of Cybele

The cult Cybele, the "Magna Mater, the Mother Goddess of Phrygia, was braought to Rome in 205/4 BCE. The Goddess was served by self-emasculated priests known as galli. Until the emperor Claudius, Roman citizens could not become priests of Cybele, but after that worship of her and her lover Attis took their place in the state cult. One aspect of the cult was the use of baptism in the blood of a bull, a practice later taken over by Mithraism. In his On the Nature of Things, the Epicurean poet Lucretius describes the cult. See also Catullus' Carmina 53 on the galli.

Wherefore great mother of gods, and mother of beasts,
And parent of man hath she alone been named.
Her hymned the old and learned bards of Greece.

Seated in chariot o'er the realms of air
To drive her team of lions, teaching thus
That the great earth hangs poised and cannot lie
Resting on other earth. Unto her car
They've yoked the wild beasts, since a progeny,
However savage, must be tamed and chid
By care of parents. They have girt about
With turret-crown the summit of her head,
Since, fortressed in her goodly strongholds high,
'Tis she sustains the cities; now, adorned
With that same token, to-day is carried forth,
With solemn awe through many a mighty land,
The image of that mother, the divine.
Her the wide nations, after antique rite,
Do name Idaean Mother, giving her
Escort of Phrygian bands, since first, they say,
From out those regions 'twas that grain began
Through all the world. To her do they assign
The Galli, the emasculate, since thus
They wish to show that men who violate
The majesty of the mother and have proved
Ingrate to parents are to be adjudged
Unfit to give unto the shores of light
A living progeny. The Galli come:
And hollow cymbals, tight-skinned tambourines
Resound around to bangings of their hands;
The fierce horns threaten with a raucous bray;
The tubed pipe excites their maddened minds
In Phrygian measures; they bear before them knives,
Wild emblems of their frenzy, which have power
The rabble's ingrate heads and impious hearts
To panic with terror of the goddess' might.
And so, when through the mighty cities borne,
She blesses man with salutations mute,
They strew the highway of her journeyings
With coin of brass and silver, gifting her
With alms and largesse, and shower her and shade
With flowers of roses falling like the snow
Upon the Mother and her companion-bands.
Here is an armed troop, the which by Greeks
Are called the Phrygian Curetes. Since
Haply among themselves they use to play
In games of arms and leap in measure round
With bloody mirth and by their nodding shake
The terrorizing crests upon their heads,
This is the armed troop that represents
The arm'd Dictaean Curetes, who, in Crete,
As runs the story, whilom did out-drown
That infant cry of Zeus, what time their band,
Young boys, in a swift dance around the boy,
To measured step beat with the brass on brass,
That Saturn might not get him for his jaws,
And give its mother an eternal wound
Along her heart. And it is on this account
That armed they escort the mighty Mother,
Or else because they signify by this
That she, the goddess, teaches men to be
Eager with armed valour to defend
Their motherland, and ready to stand forth,
The guard and glory of their parents' years.

Source:

Lucretius: On the Nature of Things, translation by William Ellery Leonard. Complete version online at MIT - http://classics.mit.edu/Carus/nature_things.html

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