ACTS OF PAUL AND THECLA
THE LIFE OF THE HOLY MARTYR THECLA OF ICONIUM, EQUAL TO THE APOSTLES
Translated by Jeremiah Jones, (1693 - 1724)
[NOTE IN THE 1820 EDITION EDITED BY WILLIAM HONE]
Tertullian says that this piece was forged by a Presbyter
of Asia, who being convicted, "confessed that he did it
out of respect of Paul," and Pope Gelasius, in his Decree
against apocryphal books, inserted it among them.
Notwithstanding this, a large part of the history was
credited, and looked upon as genuine among the primitive
Christians. Cyprian, Eusebius, Epiphanius, Austin [Augustine],
Gregory Nazianzen, Chrysostom, and Severus Sulpitius, who
all lived within the fourth century, mention Thecla, or
refer to her history. Basil of Seleucia wrote her acts,
sufferings, and victories, in verse; and Euagrius
Scholasticus, an ecclesiastical historian, about 590,
relates that "after the Emperor Zeno had abdicated his
empire, and Basilik had taken possession of it, he had a
vision of the holy and excellent martyr Thecla, who
promised him the restoration of his empire; for which,
when it was brought about, he erected and dedicated a most
noble and sumptuous temple to this famous martyr Thecla,
at Seleucia, a city of Isauria, and bestowed upon it very
noble endowments, which (says the author) are preserved
even to this day." (Hist. Eccl., IIb. 3, cap. 8)
Cardinal Baronius, Locrinus, Archbishop Wake, and others,
and also the learned Grabe, who edited the Septuagint, and
revived the Acts of Paul and Thecla, consider them as having been
written in the Apostolic age; as containing nothing
superstitious, or disagreeing from the opinions and belief
of those times; and, in short, as genuine and authentic
history. Again, it is said, that this is not the original
book of the early Christians; but however that may be, it
is published from the Greek MS. in the Bodleian Library at
Oxford, which Dr. Mills copied and transmitted to Dr.
Grabe.
[NOTE FOR THE ST. PACHOMIUS LIBRARY EDITION]
The skepticism mentioned in the previous sentence has been
partly occasioned by the rather extreme praise of celibacy
found in "The Acts of Paul and Thecla", language often
associated with certain Gnostic groups. It is certainly
possible that the present form of the text reflects the
preferences or even the insertions of Gnostic editors; it
is also possible that Orthodox editors toned down a text
which was even more extreme. The only passages which explicitly
condemn marriage (the Encratite heresy) are 2:16 and 4:2, and it will
be noted that the speaker is not Paul himself but his accuser
attributing this view to the Apostle.
In any case, the tradition of the Church is that the life of
St. Thecla followed the course described in her acts, whether
or not every word attributed to St. Paul was accurately recorded.
The physical description of Paul in 1:7 is very famous, and in
agreement with iconographic tradition.
THE ACTS OF PAUL AND THECLA
CHAPTER I
1:1 When Paul went up to Iconium, after his flight from
Antioch, Demas and Hermogenes became his companions, who
were then full of hypocrisy.
1:2 But Paul looking only at the goodness of God, did them
no harm, but loved them greatly.
1:3 Accordingly he endeavoured to make agreeable to them
all the oracles and doctrines of Christ, and the design of
the Gospel of God's well-beloved Son, instructing them in
the knowledge of Christ, as it was revealed to him.
1:4 And a certain man named Onesiphorus, hearing that Paul
was come to Iconium, went out speedily to meet him,
together with his wife Lectra, and his sons Simmia and
Xeno, to invite him to their house.
1:5 For Titus had given them a description of Paul's
personage, they as yet not knowing him in person, but only
being acquainted with his character.
1:6 They went in the king's highway to Lystra, and stood
there waiting for him, comparing all who passed by, with
that description which Titus had given them.
1:7 At length they saw a man coming (namely Paul), of a low
stature, bald (or shaved) on the head, crooked thighs,
handsome legs, hollow-eyed; had a crooked nose; full of
grace; for sometimes he appeared as a man, sometimes he
had the countenance of an angel. And Paul saw
Onesiphorus, and was glad.
1:8 And Onesiphorus said: Hail, thou servant of the blessed
God. Paul replied, The grace of God be with thee and thy
family.
1:9 But Demas and Hermogenes were moved with envy, and,
under a show of great religion, Demas said, And are not we
also servants of the blessed God? Why didst thou not
salute us?
1:10 Onesiphorus replied, Because I have not perceived in
you the fruits of righteousness; nevertheless, if ye are
of that sort, ye shall be welcome to my house also.
1:11 Then Paul went into the house of Onesiphorus, and here
was great joy among the family on that account: and they
employed themselves in prayer, breaking of bread, and
hearing Paul preach the word of God concerning the
temperance and the resurrection, in the following manner:
1:12 Blessed are the pure in heart; for they shall see God.
1:13 Blessed are they who keep their flesh undefiled (or
pure); for they shall be the temple of God.
1:14 Blessed are the temperate (or chaste); for God will
reveal himself to them.
1:15 Blessed are they who abandon their secular enjoyments;
for they shall be accepted of God.
1:16 Blessed are they who have wives, as though they had
them not; for they shall be made angels of God.
1:17 Blessed are they who tremble at the word of God; for
they shall be comforted.
1:18 Blessed are they who keep their baptism pure; for they
shall find peace with the Father, Son, and Holy Ghost.
1:19 Blessed are they who pursue the wisdom (or doctrine) of
Jesus Christ; for they shall be called the sons of the
Most High.
1:20 Blessed are they who observe the instructions of Jesus
Christ; for they shall dwell in eternal light.
1:21 Blessed are they, who for the love of Christ abandon
the glories of the world; for they shall judge angels, and
be placed at the right hand of Christ, and shall not
suffer the bitterness of the last judgment.
1:22 Blessed are the bodies and souls of virgins; for they
are acceptable to God, and shall not lose the reward of
their virginity; for the word of their (heavenly) Father
shall prove effectual to their salvation in the day of his
Son, and they shall enjoy rest for evermore.
CHAPTER II
2:1 While Paul was preaching this sermon in the church which was in the
house of Onesiphorus, a certain virgin, named Thecla (whose mother's
name was Theoclia, and who was betrothed to a man named Thamyris) sat
at a certain window in her house.
2:2 From whence, by the advantage of a window in the house where Paul
was, she both night and day heard Paul's sermons concerning God,
concerning charity, concerning faith in Christ, and concerning prayer;
2:3 Nor would she depart from the window, till with exceeding joy she
was subdued to the doctrines of faith.
2:4 At length, when she saw many women and virgins going in to Paul,
she earnestly desired that she might be thought worthy to appear in
his presence, and hear the word of Christ; for she had not yet seen
Paul's person, but only heard his sermons, and that alone.
2:5 But when she would not be prevailed upon to depart from the window,
her mother sent to Thamyris, who came with the greatest pleasure, as
hoping now to marry her. Accordingly he said to Theoclia, Where is my
Thecla?
2:6 Theoclia replied, Thamyris, I have something very strange to tell
you; for Thecla, for the space of three days, will not move from the
window not so much as to eat or drink, but is so intent on hearing the
artful and delusive discourses of a certain foreigner, that I
perfectly admire, Thamyris, that a young woman of her known modesty,
will suffer herself to be so prevailed upon.
2:7 For that man has disturbed the whole city of Iconium, and even your
Thecla, among others. All the women and young men flock to him to
receive his doctrine; who, besides all the rest, tells them that
there is but one God, who alone is to be worshipped, and that we ought
to live in chastity.
2:8 Notwithstanding this, my daughter Thecla, like a spider's web
fastened to the window, is captivated by the discourses of Paul, and
attends upon them with prodigious eagerness, and vast delight; and
thus, by attending on what he says, the young woman is seduced. Now
then do you go, and speak to her, for she is betrothed to you.
2:9 Accordingly Thamyris went, and having saluted her, and taking care
not to surprise her, he said, Thecla, my spouse, why sittest thou in
this melancholy posture? What strange impressions are made upon thee?
Turn to Thamyris, and blush.
2:10 Her mother also spake to her after the same manner, and said,
Child, why dost thou sit so melancholy, and, like one astonished,
makest no reply?
2:11 Then they wept exceedingly: Thamyris, that he had lost his spouse;
Theoclia, that she had lost her daughter; and the maids, that they had
lost their mistress; and there was an universal mourning in the
family.
2:12 But all these things made no impression upon Thecla, so as to
incline her so much as to turn to them, and take notice of them; for
she still regarded the discourses of Paul.
2:13 Then Thamyris ran forth into the street to observe who they were
who went into Paul, and came out from him; and he saw two men engaged
in a very warm dispute, and said to them;
2:14 Sirs, what business have you here? and who is that man within,
belonging to you, who deludes the minds of men, both young men and
virgins, persuading them, that they ought not to marry, but continue
as they are?
2:15 I promise to give you a considerable sum, if you will give me a
just account of him; for I am the chief person of this city.
2:16 Demas and Hermogenes replied, We cannot so exactly tell who he is;
but this we know, that he deprives young men of their (intended)
wives, and virgins of their (intended) husbands, by teaching, There
can be no future resurrection, unless ye continue in chastity, and do
not defile your flesh.
CHAPTER III
3:1 Then said Thamyris, Come along with me to my house, and refresh
yourselves. So they went to a very splendid entertainment, where
there was wine in abundance, and very rich provision.
3:2 They were brought to a table richly spread, and made to drink
plentifully by Thamyris, on account of the love he had for Thecla and
his desire to marry her.
3:3 Then Thamyris said, I desire ye would inform me what the
doctrines of this Paul are, that I may understand them; for I am under
no small concern about Thecla, seeing she so delights in that
stranger's discourses, that I am in danger of losing my intended wife.
3:4 Then Demas and Hermogenes answered both together, and said, Let him
be brought before the governor Castillius, as one who endeavours to
persuade the people into the new religion of the Christians, and he,
according to the order of Caesar, will put him to death, by which
means you will obtain your wife;
3:5 While we at the same time will teach her, that the resurrection
which he speaks of is already come, and consists in our having
children; and that we then arose again, when we came to the knowledge
of God.
3:6 Thamyris having this account from them, was filled with hot
resentment:
3:7 And rising early in the morning he went to the house of
Onesiphorus, attended by the magistrates, the jailer, and a great
multitude of people with staves, and said to Paul;
3:8 Thou hast perverted the city of Iconium, and among the rest,
Thecla, who is betrothed to me, so that now she will not marry me.
Thou shalt therefore go with us to the governor Castillius.
3:9 And all the multitude cried out, Away with this imposter
(magician), for he has perverted the minds of our wives, and all the
people hearken to him.
CHAPTER IV
4:1 Then Thamyris standing before the governor's judgment-seat, spake with
a loud voice in the following manner.
4:2 O governor, I know not whence this man cometh; but he is one who
teaches that matrimony is unlawful. Command him therefore to declare
before you for what reason he publishes such doctrines.
4:3 While he was saying thus, Demas and Hermogenes (whispered to
Thamyris, and) said; Say that he is a Christian, and he will presently
be put to death.
4:4 But the governor was more deliberate, and calling to Paul, he said,
Who art thou? What dost thou teach? They seem to lay gross crimes to
thy charge.
4:5 Paul then spake with a loud voice, saying, As I am now called to
give an account, O governor, of my doctrines, I desire your audience.
4:6 That God, who is a God of vengeance, and who stands in need of
nothing but the salvation of his creatures, has sent me to reclaim
them from their wickedness and corruptions, from all (sinful)
pleasures, and from death; and to persuade them to sin no more.
4:7 On this account, God sent his Son Jesus Christ, whom I preach, and
in whom I instruct men to place their hopes as that person who only
had such compassion on the deluded world, that it might not, O
governor, be condemned, but have faith, the fear of God, the knowledge
of religion, and the love of truth.
4:8 So that if I only teach those things which I have received by
revelation from God, where is my crime?
4:9 When the governor heard this, he ordered Paul to be bound, and to
be put in prison, till he should be more at leisure to hear him more
fully.
4:10 But in the night, THecla taking off her earrings, gave them to
the turnkey of the prison, who then opened the doors to her, and let
her in;
4:11 And when she made a present of a silver looking-glass to the
jailer, was allowed to go into the room where Paul was; then she sat
down at his feet, and heard from him the great things of God.
4:12 And as she perceived Paul not to be afraid of suffering, but
that by divine assistance he behaved himself with courage, her faith so
far increased that she kissed his chains.
CHAPTER V
5:1 At length Thecla was missed, and sought for by the family
and by Thamyris in every street, as though she had been lost, but
one of the porter's fellow-servants told them, that she had
gone out in the night-time.
5:2 Then they examined the porter, and he told them, that
she was gone to the prison to the strange man.
5:3 They went therefore according to his direction, and there
found her; and when they came out, they got a mob together,
and went and told the governor all that happened.
5:4 Upon which he ordered Paul to be brought before his
judgement seat.
5:5 Thecla in the mean time lay wallowing on the ground in
the prison, in that same place where Paul had sat to teach her;
upon which the governor also ordered her to be brought before
his judgement-seat; which summons she received with joy, and
went.
5:6 When Paul was brought thither, the mob with more vehemence
cried out, He is a magician, let him die.
5:7 Nevertheless the governor attended with pleasure upon
Paul's discourses of the holy works of Christ; and, after a
council called, he summoned Thecla, and said to her, Why
do you not, according to the law of the Iconians, marry Thamyris?
5:8 She stood still, with her eyes fixed upon Paul; and finding
she made no reply, Theoclia, her mother, cried out, saying,
Let the unjust creature be burnt; let her be burnt in the midst of
the theatre, for refusing Thamyris, that all women may learn
from her to avoid such practices.
5:9 Then the governor was exceedingly concerned, and ordered
Paul to be whipt out of the city, and Thecla to be burnt.
5:10 So the governor arose, and went immediately into the theatre;
and all the people went forth to see the dismal sight.
5:11 But Thecla, just as a lamb in the wilderness looks every
way to see his shepherd, looked around for Paul;
5:12 And as she was looking upon the multitude, she saw the
Lord Jesus in the likeness of Paul, and said to herself, Paul
is come to see me in my distressed circumstances. And she fixed
her eyes upon him; but he instantly ascended up to heaven,
while she looked on him.
5:13 The the young men and women brought wood and straw
for the burning of Thecla; who, being brought naked to the
stake, extorted tears from the governor, with surprise beholding
the greatness of her beauty.
5:14 And when they had placed the wood in order, the people
commanded her to go upon it; which she did, first making the
sign of the cross.
5:15 Then the people set fire to the pile; though the flame was
exceeding large, it did not touch her, for God took compassion
on her, and caused a great eruption from the earth beneath, and
a cloud from above to pour down great quantities of rain and hail;
5:16 Insomuch that by the rupture of the earth, very many
were in great danger, and some were killed, the fire was extinguished,
and Thecla was preserved.
CHAPTER VI
6:1 In the mean time Paul, together with Onesiphorus, his
wife and children, was keeping a fast in a certain cave, which
was in the road from Iconium to Daphne.
6:2 And when they had fasted for several days, the children
said to Paul, Father, we are hungry, and have not wherewithal
to buy bread ; for Onesiphorus had left all his substance
to follow Paul with his family.
6:3 Then Paul, taking off his coat, said to the boy, Go, child,
and buy bread, and bring it hither.
6:4 But while the boy was buying the bread, he saw his neighbour
Thecla and was surprised, and said to her, Thecla, where
are you going?
6:5 She replied, I am in pursuit of Paul, having been delivered
from the flames.
6:6 The boy then said, I will bring you to him, for he is under
great concern on your account, and has been in prayer and
fasting these six days.
6:7 When Thecla came to the cave, she found Paul upon his
knees praying and saying, O holy Father, O Lord Jesus
Christ, grant that the fire may not touch Thecla; but be her
helper, for she is thy servant.
6:8 Thecla then standing behind him, cried out in the following
words: O sovereign Lord, Creator of heaven and earth, the Father
of thy beloved and holy Son, I praise thee that thou hast preserved
me from the fire, to see Paul again.
6:9 Paul then arose, and when he saw her, said, O God, who
searchest the heart, Father of my Lord Jesus Christ, I praise
thee that thou has answered my prayer.
6:10 And there prevailed among them in the cave an entire
affection to each other; Paul, Onesiphorus and all that
were with them being filled with joy.
6:11 They had five loaves, some herbs and water, and they solaced
each other in reflections upon the holy works of Christ.
6:12 Then said Thecla to Paul, If you be pleased with it, I will
follow you withersoever you go.
6:13 He replied to her, Persons are now much given to fornication,
and you being handsome, I am afraid lest you should meet
with greater temptation than the former, and should not withstand,
but be overcome by it.
6:14 Thecla replied, Grant me only the seal of Christ, and no
temptation shall affect me.
6:15 Paul answered, Thecla, wait with patience, and you
shall receive the gift of Christ.
CHAPTER VII
7:1 Then Paul sent back Onesiphorus and his family to
their own home, and taking Thecla along with him, went for
Antioch;
7:2 And as soon as they came into the city, a certain Syrian,
named Alexander, a magistrate, in the city, who had done many
considerable services for the city during his magistracy, saw
Thecla and fell in love with her, and endeavoured by many rich
presents to engage Paul in his interest.
7:3 But Paul told him, I know not the woman of whom you
speak, nor does she belong to me.
7:4 But he being a person of great power in Antioch, seized
her in the street and kissed her; which Thecla would not bear,
but looking about for Paul, cried out in a distressed loud tone,
Force me not, who am a stranger; force me not, who am a
servant of God; I am one of the principal persons of Iconium,
and was obliged to leave that city because I would not be
married to Thamyris.
7:5 Then she laid hold on Alexander, tore his coat, and took
his crown off his head, and made him appear ridiculous before all
the people.
7:6 But Alexander, partly as he loved her, and partly being
ashamed of what had been done, led her to the governor, and
upon her confession of what she had done, he condemned her to
be thrown among the beasts.
CHAPTER VIII
8:1 Which when the people saw, they said: The judgments passed
in this city are unjust. But Thecla desired the favour of the
governor, that her chastity might not be attacked, but preserved
till she should be cast to the beasts.
8:2 The governor then inquired, Who would entertain her; upon
which a certain very rich widow, named Trifina, whose daughter
was lately dead, desired that she might have the keeping of her;
and she began to treat her in her house as her own daughter.
8:3 At length a day came, when the beasts were to be brought
forth to be seen; and Thecla was brought to the amphitheatre, and
put into a den in which was an exceeding fierce she-lion, in the
presence of a multitude of spectators.
8:4 Trifina, without any surprise, accompanied Thecla, and the
she-lion licked the feet of Thecla. The title written which
denotes her crime was: Sacrilege. Then the woman cried out, O
God, the judgments of this city are unrighteous.
8:5 After the beasts had been shewn, Trifina took Thecla home
with her, and they went to bed; and behold, the daughter of
Trifina, who was dead, appeared to her mother, and said; Mother,
let the young woman, Thecla, be reputed by you as your daughter
in my stead; and desire her that she should pray for me, that I
may be translated to a state of happiness.
8:6 Upon which Trifina, with a mournful air, said, My daughter
Falconilla has appeared to me, and ordered me to receive you in
her room; wherefore I desire, Thecla, that you would pray for my
daughter, that she may be translated into a state of happiness,
and to life eternal.
8:7 When Thecla heard this, she immediately prayed to the Lord,
and said: O Lord God of heaven and earth, Jesus Christ, thou Son
of the Most High, grant that her daughter Falconilla may live
forever. Trifina hearing this groaned again, and said: O
unrighteous judgments! O unreasonable wickedness! that such a
creature should (again) be cast to the beasts!
8:8 On the morrow, at break of day, Alexander came to Trifina's
house, and said: The governor and the people are waiting; bring
the criminal forth.
8:9 But Trifina ran in so violently upon him, that he was
affrighted, and ran away. Trifina was one of the royal family;
and she thus expressed her sorrow, and said; Alas! I have trouble
in my house on two accounts, and there is no one who will relieve
me, either under the loss of my daughter, or my being able to
save Thecla. But now, O Lord God, be thou the helper of Thecla
thy servant.
8:10 While she was thus engaged, the governor sent one of his own
officers to bring Thecla. Trifina took her by the hand, and,
going with her, said: I went with Falconilla to her grave, and
now must go with Thecla to the beasts.
8:11 When Thecla heard this, she weeping prayed, and said: O Lord
God, whom I have made my confidence and refuge, reward Trifina
for her compassion to me, and preserving my chastity.
8:12 Upon this there was a great noise in the amphitheatre; the
beasts roared, and the people cried out, Bring in the criminal.
8:13 But the woman cried out, and said: Let the whole city suffer
for such crimes; and order all of us, O governor, to the same
punishment. O unjust judgment! O cruel sight!
8:14 Others said, Let the whole city be destroyed for this vile
action. Kill us all, O governor. O cruel sight! O unrighteous
judgment.
CHAPTER IX
9:1 Then Thecla was taken out of the hand of Trifina, stripped
naked, had a girdle put on, and thrown into the place appointed
for fighting with the beasts: and the lions and the bears were
let loose upon her.
9:2 But a she-lion, which was of all the most fierce, ran to
Thecla, and fell down at her feet. Upon which the multitude of
women shouted aloud.
9:3 Then a she-bear ran fiercely towards her; but the she-lion
met the bear, and tore it to pieces.
9:4 Again, a he-lion, who had been wont to devour men, and which
belonged to Alexander, ran towards her; but the she-lion
encountered the he-lion, and they killed each other.
9:5 Then the women were under a greater concern, because the
she-lion, which had helped Thecla, was dead.
9:6 Afterwards they brought out many other wild beasts; but
Thecla stood with her hands stretched towards heaven, and prayed;
and when she had done praying, she turned about, and saw a pit of
water, and said, Now it is a proper time for me to be baptized.
9:7 Accordingly she threw herself into the water, and said, In
thy name, O my Lord Jesus Christ, I am this last day baptized.
The women and the people seeing this, cried out, and said, Do not
throw yourself into the water. And the governor himself cried
out, to think that the fish (sea-calves) were like to devour so
much beauty.
9:8 Notwithstanding all this, Thecla threw herself into the
water, in the name of our Lord Jesus Christ.
9:9 But the fish (sea-calves,) when they saw the lighting and
fire, were killed, and swam dead upon the surface of the water,
and a cloud of fire surrounded Thecla, so that as the beasts
could not come near her, so the people could not see her
nakedness.
9:10 Yet they turned other wild beasts upon her; upon which they
made a very mournful outcry; and some of them scattered
spikenard, others cassia, other amomus [a sort of spikenard, or
the herb of Jerusalem, or ladies-rose], others ointment; so that
the quantity of ointment was large, in proportion to the number
of people; and upon this all the beasts lay as though they had
been fast asleep, and did not touch Thecla.
9:11 Whereupon Alexander said to the Governor, I have some very
terrible bulls; let us bind her to them. To which the governor,
with concern, replied, You may do what you think fit.
9:12 Then they put a cord round Thecla's waist, which bound also
her feet, and with it tied her to the bulls, to whose privy-parts
they applied red-hot irons, that so they being the more
tormented, might more violently drag Thecla about, till they had
killed her.
9:13 The bulls accordingly tore about, making a most hideous
noise, but the flame which was about Thecla, burnt off the cords
which were fastened to the members of the bulls, and she stood in
the middle of the stage, as unconcerned as if she had not been
bound.
9:14 But in the mean time Trifina, who sat upon one of the
benches, fainted away and died; upon which the whole city was
under a very great concern.
9:15 And Alexander himself was afraid, and desired the governor,
saying: I entreat you, take compassion on me and the city, and
release this woman, who has fought with the beasts; lest, both
you and I, and the whole city be destroyed:
9:16 For if Caesar should have any account of what has passed
now, he will certainly immediately destroy the city, because
Trifina, a person of royal extract, and a relation of his, is
dead upon her seat.
9:17 Upon this the governor called Thecla from among the beasts
to him, and said to her, Who art thou? and what are thy
circumstances, that not one of the beasts will touch thee?
9:18 Thecla replied to him; I am a servant of the living God; and
as to my state, I am a believer on Jesus Christ his Son, in whom
God is well pleased; and for that reason none of the beasts could
touch me.
9:19 He alone is the way to eternal salvation, and the foundation
of eternal life. He is a refuge to those who are in distress; a
support to the afflicted, hope and defence to those who are
hopeless; and, in a word, all those who do not believe on him,
shall not live, but suffer eternal death.
9:20 When the governor heard these things, he ordered her clothes
to be brought, and said to her put on your clothes.
9:21 Thecla replied: May that God who clothed me when I was naked
among the beasts, in the day of judgment clothe your soul with
the robe of salvation. Then she took her clothes, and put them
on; and the governor immediately published an order in these
words; I release to you Thecla the servant of God.
9:22 Upon which the women cried out together with a loud voice,
and with one accord gave praise unto God, and said: There is but
one God, who is the God of Thecla; the one God who hath delivered
Thecla.
9:23 So loud were their voices that the whole city seemed to be
shaken; and Trifina herself heard the glad tidings, and arose
again, and ran with the multitude to meet Thecla; and embracing
her, said: Now I believe there shall be a resurrection of the
dead; now I am persuaded that my daughter is alive. Come
therefore home with me, my daughter Thecla, and I will make over
all that I have to you.
9:24 So Thecla went with Trifina, and was entertained there a few
days, teaching her the word of the Lord, whereby many young women
were converted; and there was great joy in the family of Trifina.
9:25 But Thecla longed to see Paul, and inquired and sent
everywhere to find him; and when at length she was informed that
he was at Myra, in Lycia, she took with her many young men and
women; and putting on a girdle, and dressing herself in the habit
of a man, she went to him in Myra in Lycia, and there found Paul
preaching the word of God; and she stood by him among the throng.
CHAPTER X
10:1 But it was no small surprise to Paul when he saw her and the people
with her; for he imagined some fresh trial was coming upon them;
10:2 Which when Thecla perceived, she said to him: I have been baptized,
O Paul; for he who assists you in preaching has assisted me to
baptize.
10:3 Then Paul took her, and led her to the house of Hermes; and Thecla
related to Paul all that had befallen her in Antioch, insomuch that
Paul exceedingly wondered, and all who heard were confirmed in the
faith, and prayed for Trifina's happiness.
10:4 Then Thecla arose, and said to Paul, I am going to Iconium. Paul
replied to her: Go, and teach the word of the Lord.
10:5 But Trifina had sent large sums of money to Paul, and also clothing
by the hands of Thecla, for the relief of the poor.
10:6 So Thecla went to Iconium. And when she came to the house of
Onesiphorus, she fell down upon the floor where Paul had sat and
preached, and mixing her tears with her prayers, she praised and
glorified God in the follwing words:
10:7 O Lord the God of this house, in which I was first enlightened by
thee; O Jesus, son of the living God, who wast my helper before the
governor, my helper in the fire, and my helper among the beasts; thou
alone art God forever and ever. Amen.
10:8 Thecla now (on her return) found Thamyris dead, but her mother
living. So calling her mother, she said to her: Theoclia, my mother,
is it possible for you to be brought to a belief, that there is but
one Lord God, who dwells in the heavens? If yo desire great riches,
God will give them to you by me; if you want your daughter again, here
I am.
10:9 These and many other things she represented to her mother,
[endeavouring] to persuade her [to her opinion]. But her mother
Theoclia gave no credit to the things which were said by the martyr
Thecla.
10:10 So that Thecla perceiving she discoursed to no purpose, signing
her whole body with the sign [of the cross], left the house and went
to Daphine; and when she came there, she went to the cave, where she
had found Paul with Onesiphorus, and fell down on the ground; and wept
before God.
10:11 When she departed thence, she went to Seleucia, and enlightened
many in the knowledge of Christ.
10:12 And a bright cloud conducted her in her journey.
10:13 And after she had arrived at Seleucia she went to a place out of
the city, about the distance of a furlong, being afraid of the
inhabitants, because they were worshippers of idols.
10:14 And she was led [by the cloud] into a mountain called Calamon, or
Rodeon. There she abode many years, and underwent a great many
grievous temptations of the devil, which she bore in a becoming
manner, by the assistance which she had from Christ.
10:15 At length, certain gentlewomen hearing of the virgin Thecla, went
to her, and were instructed by her in the oracles of God, and many of
them abandoned this world, and led a monastic life with her.
10:16 Hereby a good report was spread everywhere of Thecla, and she
wrought several [miraculous] cures, so that all the city and adjacent
countries brought their sick to that mountain, and before they came as
far as the door of the cave, they were instantly cured of whatsoever
distemper they had.
10:17 The unclean spirits were cast out, making a noise; all received
their sick made whole, and glorified God, who had bestowed such power
on the virgin Thecla;
10:18 Insomuch that the physicians of Seleucia were now of no more
account, and lost all the profit of their trade, because no one
regarded them; upon which they were filled with envy, and began to
contrive what methods to take with this servant of Christ.
CHAPTER XI
11:1 The devil then suggested bad advice to their minds; and being on
a certain day met together to consult, they reasoned among each other
thus: The virgin is a priestess of the great goddess Diana, and whatsoever
she requests from her, is granted, because she is a virgin, and so is
beloved by all the gods.
11:2 Now then let us procure some rakish fellows, and after we have made
them sufficiently drunk, and given them a good sum of money, let us order
them to go and debauch this virgin, promising them, if they do it, a larger
reward.
11:3 (For they thus concluded among themselves, that if they be able to
debauch her, the gods will no more regard her, nor Diana cure the sick
for her.)
11:4 They proceeded according to this resolution, and the fellows went
to the mountain, and as fierce as lions to the cave, knocking at the door.
11:5 The holy martyr Thecla, relying upon the God in whom she believed,
opened the door, although she was before apprized of their design, and
said to them, Young men, what is your business?
11:6 They replied, Is there any one within, whose name is Thecla? She
answered, What would you have with her? They said, We have a mind to lie
with her.
11:7 The blessed Thecla answered: Though I am a mean old woman, I am the
servant of my Lord Jesus Christ; and though you have a vile design against
me, ye shall not be able to accomplish it. They replied: It is impossible
but we must be able to do with you what we have a mind.
11:8 And while they were saying this, they laid hold on her by main force,
and would have ravished her. Then she with the (greatest) mildness said to
them: Young men have patience, and see the glory of the Lord.
11:9 And while they held her, she looked up to heaven and said; O God most
reverend to whom none can be likened; who makest thyself glorious over thine
enemies; who didst deliver me from the fire, and didst not give me up to
Thamyris, didst not give me up to Alexander; who deliveredst me from the wild
beasts; who didst preserve me in the deep waters; who hast everywhere been my
helper, and hast glorified thy name in me;
11:10 Now also deliver me from the hands of these wicked and unreasonable
men, nor suffer them to debauch my chastity which I have hitherto preserved
for thy honour; for I love thee and long for thee, and worship thee, O Father,
Son, and Holy Ghost, for evermore. Amen.
11:11 Then came a voice from heaven, saying, Fear not, Thecla, my faithful
servant, for I am with thee. Look and see the place which is opened for thee:
there thy eternal abode shall be; there thou shalt receive the beatific vision.
11:12 The blessed Thecla observing, saw the rock opened to as large a degree
as that a man might enter in; she did as she was commanded, bravely fled from
the vile crew, and went into the rock, which instantly so closed, that there
was not any crack visible where it had opened.
11:13 The men stood perfectly astonished at so prodigious a miracle, and had
no power to detain the servant of God; but only, catching hold of her veil,
or hood, they tore off a piece of it;
11:14 And even that was by the permission of God, for the confirmation of
their faith who should come to see this venerable place, and to convey
blessings to those in succeeding ages, who should believe on our Lord Jesus
Christ from a pure heart.
11:15 Thus suffered that first martyr and apostle of God, and virgin, Thecla;
who came from Iconium at eighteen years of age; afterwards, partly in journeys
and travels, and partly in a monastic life in the cave, she lived seventy-two
years; so that she was ninety years old when the Lord translated her.
11:16 Thus ends her life.
11:17 The day which is kept sacred to her memory, is the twenty-fourth of
September, to the glory of the Father, and the Son, and the Holy Ghost, now
and for evermore. Amen.
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
The St. Pachomius Orthodox Library, September/October 1995.
Have mercy, O Lord, upon Thy servants the Archbishop William, Jeremiah,
and William; upon the scribes Tony, Mark, Andrew, Iain, Habil, Alifa,
Pauline, and David; and upon Thy servants Thekla and Abraham.
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
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