Modern History Sourcebook:
Mendez Pinto: The Woman with the Cross, c. 1630
CHAINED together as we were, we went up and down the streets craving of alms, which
were very liberally given us by the inhabitants, who, wondering to see such men as we,
demanded of us what kind of people we were, of what kingdom, and how our country was
called. Hereunto we answered conformably to what we had said before, namely, that we were
natives of the kingdom of Siam, that going from Liampoo to Nanquin we had lost all our
goods by shipwreck, and that, although they beheld us then in so poor a case, yet we had
formerly been very rich; whereupon a woman who was come thither among the rest to see us:
"It is very likely," said she, speaking to them about her, " that what
these poor strangers have related is most true, for daily experience doth show how those
that trade by sea do oftentimes make it their grave, wherefore it is best and surest to
travel upon the earth and to esteem of it as of that whereof it has pleased God to frame
us." Saying so, she gave us two mazes, which amounts to about sixteen pence of our
money, advising us to make no more such long voyages since our lives were so short.
Hereupon she unbuttoned one of the sleeves of a red satin gown she had on, and baring
her left arm, she showed us a cross imprinted upon it like the mark of a slave. "Do
any of you know this sign, which amongst those that follow the way of truth is called a
cross? or have any of you heard it named?" To this, falling down on our knees, we
answered with tears in our eyes that we knew exceeding well. Then, lifting up her hands,
she cried out, "Our Father, who art in Heaven, hallowed be thy name," speaking
these words in the Portugal tongue; and because she could speak no more of our language,
she very earnestly desired us in Chinese to tell her whether we were Christians. We
replied that we were, and for proof thereof, after we had kissed that arm whereon the
cross was, we repeated all the rest of the Lord's Prayer which she had left unsaid;
wherewith being assured that we were Christians indeed, she drew aside from the rest there
present and weeping said to us, "Come along, Christians of the other end of the
world, with her that is your true sister in the faith of Jesus Christ, or peradventure a
kinswoman to one of you by his side that begot me in this miserable exile"; and so
going to carry us to her house, the hopes which guarded us would not suffer her, saying,
that if we would not continue our craving of alms they would return us back to the ship;
but this they spoke in regard of their own interest, for that they were to have the moiety
of what was given us, and accordingly they made as though they would have led us thither
again, which the woman perceiving, "I understand your meaning," said she,
"and indeed it is but reason you should make the best of your places, for thereby you
live"; so opening her purse, she gave them two taeis in silver, wherewith they were
very well satisfied; whereupon she carried us home to her house, and there kept us all the
while we remained in that place, making much of us and using us very charitably.
Here she showed us an oratory, wherein she had a cross of wood gilt, as also
candlesticks and a lamp of silver. Furthermore she told us that she was named Inez de
Leyria, and her father Tome Pirez, who had been great ambassador from Portugal to the king
of China, and that in regard of an insurrection with a Portuguese captain made at Canton,
the Chinese taking him for a spy and not for an ambassador, as he termed himself, clapped
him and all his followers up in prison, where by order of justice five of them were put to
torture, receiving so many and such cruel stripes on their bodies as they died instantly,
and the rest were all banished into several parts, together with her father into this
place, where he married with her mother, that had some means, and how he made her a
Christian, living so seven and twenty years together, and converting many Gentiles to the
faith of Christ, whereof there were above three hundred then abiding in that town; which
every Sunday assembled in her house to say the catechism: whereupon demanding of her what
were their accustomed prayers, she answered that she used no other but these, which on
their knees, with their eyes and hands lift up to Heaven, they pronounced in this manner:
"O Lord Jesus Christ, as it is most true that thou art the very Son of God, conceived
by the Holy Ghost of the Virgin Mary for the salvation of sinners, so thou wilt be pleased
to forgive us our offenses, that thereby we may become worthy to behold thy face in the
glory of thy kingdom, where thou art sitting at the right hand of the Almighty. Our Father
who art in Heaven, hallowed be thy name. In the name of the Father, the Son, and the Holy
Ghost, Amen." And so all of them, kissing the cross, embraced one another, and
thereupon every one returned to his own home. Moreover, she told us that her father had
left her many other prayers, which the Chinese had stolen from her, so that she had none
left but those before recited; whereunto we replied that those we had heard from her were
very good, but before we went away we would leave her divers other good and wholesome
prayers. "Do so, then," answered she, "for the respect you owe to so good a
God as yours is, and that hath done such things for you, for me, and all in general."
Then causing the cloth to be laid, she gave us a very good and plentiful dinner, and
treated us in like sort every meal during the five days we continued in her house, which
was permitted by the Chifuu in regard of a present that this good woman sent his wife,
whom she earnestly entreated so to deal with her husband as Eve might be well entreated,
for that we were men of whom God had a particular care; as the Chifuu's wife promised her
to do, with many thanks to her for the present she had received. In the mean space, during
the five days we remained in her house, we read the catechism seven times to the
Christians; wherewithal they were very much edified; beside, Christophoro Borbalho made
them a little book in the Chinese tongue, containing the Paternoster, the Creed, the Ten
Commandments, and many other good prayers. After these things we took our leave of Inez de
Leyria and the Christians, a who gave us fifty taeis in silver, which stood us since in
good stead; and withal Inez de Leyria gave us secretly fifty taeis more, humbly desiring
us to remember her in our prayers to God.
Source:
From: Eva March Tappan, ed., The World's
Story: A History of the World in Story, Song, and Art, Volume I: China, Japan, and
the Islands of the Pacific, (Boston: Houghton Mifflin, 1914), pp. 149-152.
Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by
Prof. Arkenberg.
This text is part of the Internet
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