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The Hanse of Utrecht, 1251


When merchants of lesser cities united with those of a metropolis like Utrecht, or when merchants of many cities, such as those on the Rhine, federated for the purpose of mutual protection and the development of trade in a particular area, then the word "hanse" assumed its final and larger meaning.

We, the mayor, gild officers, consuls, and officers of the city of Utrecht, in behalf of the common good, decree that no one may sell a vas of wine or more to any one who wishes to sell it on tap at Utrecht, except the buyer of that wine be a citizen of Utrecht, paying tribute and taxes, and subject to the other duties of the city. We also decree that no one acting in the name of any one who is not a citizen of Utrecht, or in the employ of the same, may presume to sell wine on tap. Moreover, if any one act contrary to these laws of ours, he will be held to pay ten pounds as a penalty, or will leave the city and cease from trading for one year. Moreover he will be guilty of breaking his oath to us. Again, the merchants of the Rhine, our citizens, approving this action of ours, agreed among themselves that if any one of them infringe this statute of ours, he should be deprived of his gild along the Rhine, and he should never recover it except he pay a penalty of one mark, and no one may do business with him for one year. And if anyone should do this, he himself would likewise be deprived of his gild and may not recover it except he give one mark; and if he himself buy wine from Cologne none of the brothers of the hanse of Utrecht may drink it; but if any one do so and be convicted thereof by two aldermen, he will lose his hanse.

Given in the year of our Lord 1251, on the feast of St. Lucy the Virgin.


Source:

From: C. Gross, The Gild Merchant, (Oxford: Clarendon Press, 1890), Vol. I, p. 294, reprinted in Roy C. Cave & Herbert H. Coulson, A Source Book for Medieval Economic History, (Milwaukee: The Bruce Publishing Co., 1936; reprint ed., New York: Biblo & Tannen, 1965), pp. 219-220.


This text is part of the Internet Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history.

Unless otherwise indicated the specific electronic form of the document is copyright. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. If you do reduplicate the document, indicate the source. Nopermission is granted for commercial use.

© Paul Halsall, September 1998
halsall@murray.fordham.edu

 



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