The Irish Canons:  
            Collection of the Tithe, c. 750 
           
          The tithe was not always clearly defined. In this case the clergy appear to be
            taking issue with the jurists as to whether the collection of the tithe should be made
            only once, or once annually, and giving an explanation of what the tithe ought to be. The
            tithe applied to the produce of the soil and to livestock.  
                     
          1. The jurists say that tithe of cattle should be offered once and on that
              account it will be most holy, i.e., the tithe should not be offered again. But
              others of the true faith aflirm that we should give tithes of living and mortal things to
              God every year, since every year we enjoy His gifts.  
                     
          2. Also, of all fruits of the soil a tithe ought to be offered once a year to
              the Lord, for as it is said: "Whatever has been once consecrated to God, will be most
              holy in the sight of the Lord." For the tithe should not be offered repeatedly from
              those things, as the learned Columman has taught. But of the fruits of the soil a tenth
              part ought to be offered every year, because they are produced every year.  
                     
          3. Also, tithes are from all living things. So the first fruits of everything,
              and the animal that is born first in the year should be given. For the first born of
              animals are like first fruits; and the first born of men and of animals may be offered.  
                     
          4. Also, concerning tithes in herds and first fruits. First born are those which
              are born before any others are born in that year. It should be known how great is the
              weight of the first fruits, i.e., nine or twelve measures. Hence, the measure of
              the offering should be sufficient material for nine or twelve loaves. But of vegetables it
              should be as much as can be carried in the hand. It ought to be paid at the beginning of
              the summer, just as it was offered once a year to the priests of Jerusalem. But in the New
              Testament each would offer it to the monastery to which he belongs. And toward this would
              be especially charitable; of the first-born let males, never females, be offered.  
                     
          5. Also, if any have less substance than the tithe they shall not pay the tithe.  
                     
          6. Also, in order that all might find it convenient to offer tithes in some way
              to God, if they have only one cow or ox, let them divide the price of the cow into ten
              parts and give a tenth part to God. And so let it be done for other things....  
           
          Source: 
          J. P. Migne, ed., Patrologiae Cursus Completus, (Paris, 1862), Vol. XCVI, pp.
              1319-1320; reprinted in Roy C. Cave & Herbert H. Coulson, A Source Book for
                Medieval Economic History, (Milwaukee: The Bruce Publishing Co., 1936; reprint ed.,
              New York: Biblo & Tannen, 1965), pp. 378-379. 
          Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by
              Prof. Arkenberg. 
           
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          © Paul Halsall, October 1998  
            halsall@fordham.edu 
           
                  
 
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