Cartulary of Saint Trond: Richelinde: 
            A Gift of Serfs to Abbey of St. Trond, 938
           
          Serfs who were transfered to monasteries were regarded as fortunate since they were
            less subject to transfer, sale, or exchange, and they had certain advantages such as
            material security and rights of possession and disposal of their goods.  
          Be it known to all the faithful of the Holy Church of God that if we have
              surrendered something of our fortune to the shrines of the saints, we are confident that
              we shall undoubtedly receive from God, who rewards all deeds, unfailing reward at the end
              of this life. Wherefore I, Richelinde, in the name of God, wish as a charitable person to
              make a perpetual gift to the monastery of Saint-Trond, which is built in the place called
              Sarcigny, near the river Melterbeek, in the county of Hasbany, where the precious
              confessor of Christ now rests, and where my son, Reyner, is abbot over a multitude of
              monks who live under the regular rule of the Order of Sempringham. And this is what I
              give: for the good of my soul, that after the course of this earthly life I might be
              worthy of receiving the gifts of eternal life-I give serfs of these names: Everard and his
              wife Ricimar, with their children, Wiburch, Betswint, Hanezin with her daughter, Ratsmunt
              with her daughter, Imma, Wigira with her daughter, Meniza, Iseka with her children, Rikera
              with her daughter, Hererat, Hildekin, Berenger, Amiza; albeit on the condition that, after
              my death, each year on the feast of Saint Trond, they take care to pay in taxes, God
              willing, two denarii, and that they owe service to no one as long as they shall live. Let
              this hold good for them and for their children. But if they should have anything or be
              able to acquire anything they shall have those things conceded to them. And those things
              are in their power for their lifetime to dispose of how they wish. Except that while they
              live, anything of theirs that is useful to the aforesaid monastery they should give freely
              and charitably, and they should do this of their own free will. They shall live in
              dependence upon and under the protection of that same monastery. And if it should happen,
              which God forbid, that they should be killed, an estimate of their goods shall be given to
              the monastery.  
           
          Source: 
          C. Piot, ed., Cartulaire de l'Abbaye de Saint-Trond, (Brussels: Académie Royale
              de Belgique, 1870), p. 7; reprinted in Roy C. Cave & Herbert H. Coulson, A Source
                Book for Medieval Economic History, (Milwaukee: The Bruce Publishing Co., 1936;
              reprint ed., New York: Biblo & Tannen, 1965), pp. 295-296. 
          Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by
              Prof. Arkenberg. 
           
          This text is part of the Internet
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          © Paul Halsall, October 1998  
              halsall@fordham.edu 
           
                  
 
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