Medieval Sourcebook:  
            Codex Justinianus:  
            Protection of Freewomen Married to Servile Husbands, c. 530 [Vll.24.i.]
           
                       
          Unions between freewomen and adscripticii, previously discouraged by the Romans by
                depressing the status of the freewoman, were no longer to result in loss of freedom after
                Justinian's new law.  
          Vll.24.i. Since in our times, in which we take great pains for the liberty of our
              subjects, we consider it ungodly that certain women are cheated of their liberty and,
              because slavery was introduced against natural liberty by the ferocity of the enemy, and
              this has been brought about by the depravity of the worst of men, we desire to suspend
              from henceforth the Claudian senatusconsultus and all its observations about the
              declarations and sentences of judges, lest she who is by right free, but once seduced or
              taken in flagrante delictu or who was drawn down in any other way whatsoever from
              the free state of her ancestors to a condition of slavery, and lest she should be the
              worst disgrace on the renown of her relations---as one who, perhaps, had relations graced
              with dignities---and should fall under the rule of another and, perhaps, should fear that
              her lord be inferior to her relatives: therefore, in a free people it ought to be observed
              that the religion of my times in no way suffers that a woman once possessed of liberty
              should be reduced to servitude by such infamy. But lest slaves or adscripticii should think such effort would go unpunished, which is a thing greatly to be feared in the
              case of adscripticii, and lest the condition of free women should be depressed by
              marriages contrived by men of this kind, we decree that if any such thing be perpetrated,
              either by a slave or by an adscripticius, his master is to have power, either
              through the president of the province or of his own accord, to correct with suitable
              punishment such a slave or bondsman, and to separate him from such a woman. But if he
              should fail to do this, let him know that negligence of this kind will bring
              recriminations. 
           
          Source. 
          From: P. Krueger, ed., Codex Justinianus, (Berlin, 1877), p. 659; reprinted in
              Roy C. Cave & Herbert H. Coulson, eds., A Source Book for Medieval Economic
                History, (Milwaukee: The Bruce Publishing Co., 1936; reprint ed., New York: Biblo
             & Tannen, 1965), pp. 266-267. 
          Scanned by Jerome S. Arkenberg, Cal. State Fullerton. The text has been modernized by
              Prof. Arkenberg. 
           
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          © Paul Halsall, October 1998  
            halsall@fordham.edu  
           
                  
 
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