Medieval Sourcebook:
Anna Comnena: The Bogomils, c. 1110
After this in the course of the years of his reign, a very great cloud of heretics
arose, and the nature of their heresy was new and hitherto unknown to the Church. For two
very evil and worthless doctrines which had been known in former times, now coalesced; the
impiety, as it might be called, of the Manichaeans, which we also call the Paulician
heresy, and the shamelessness of the Massalians. This was the doctrine of the
Bogomils---compounded of the Massalians and the Manichaeans. And probably it existed even
before my father's time, but in secret; for the sect of the Bogomils is very clever in
aping virtue. And you would not find any long-haired wordling belonging to the Bogomils,
for their wickedness was hidden under the cloak and cowl. A Bogomil looks gloomy and is
covered up to the nose and walks with a stoop and mutters, but within he is an
uncontrollable wolf. And this most pernicious race, which was like a snake hiding in a
hole, my father jured and brought out to the light by chanting mysterious speels. For now
that he had rid himself of much of his anxiety about the East and the West he turned his
attention to more spiritual matters. For in all things he was superior to other men; in
teaching he surpassed those whose profession was teaching; in battles and strategy he
excelled those admired for their exploits.
By this time the fame of the Bogomils had spread everywhere. (For Basil, a monk, was
very wily in handling the impiety of the Bogomils; he had twelve disciples whom he called
"apostles," and also dragged about with him some female disciples, wretched
women of loose habits and thoroughly bad, and he disseminated his wickedness everywhere.)
This evil attacked many souls like fire, and the Emperor's soul could not brook it, so he
began investigating the heresy. He had some of the Bogomils brought to the palace and all
proclaimed a certain Basil as the teacher and chief representative of the Bogomilian
heresy. Of these, one Diblatius was kept in prison, and as he would not confess when
questioned, he was subjected to torture and then informed against the man called Basil,
and the disciples he had chosen. Accordingly the Emperor entrusted several men with the
search for him. And Sotanael's arch-satrap, Basil, was brought to light, in monk's habit,
with a withered countenance, clean shaven and tall of stature.
The Emperor, wishing to elicit his inmost thought by compulsion under the disguise of
persuasion, at once invited the man on some righteous pretext. And he even rose from his
chair to greet him, and made him sit by him and share his table, and threw out his whole
fishing-line and fixed various baits on the hooks for this voracious whale to devour. And
he made this monk, who was so many-sided in wickedness, swallow all the poison he offered
him by pretending that he wished to become his discliple, and not he only, but probably
his brother, the Sebastocrator Isaac, also; he pretended too to value all the words he
spoke as if they came from a divine voice and to defer to him in all things, provided only
that the villain Basil would effect his soul's salvation. "Most reverend
father," he would say (for the Emperor rubbed sweets on the rim of the cup so that
this demoniac should vomit forth his black thoughts), "I admire you for your virtue,
and beseech you to teach me the new doctrines your Reverence has introduced, as those of
our Churches are practically worthless and do not bring anybody to virtue." But the
monk at first put on airs and he, that was really an ass, dragged about the lion's skin
with him everywhere and shied at the Emperor's words, and yet was puffed up with his
praises, for the Emperor even had him at his table. And in all this the Emperor's brother,
the Sebastocrator, aided and abetted him in the play; and finally Basil spued out the
dogmas of his heresy. And how was this done? A curtain divided the women's apartments from
the room where the two Emperors sat with the wretch who blurted out and openly declared
all he had in his soul; whilst a secretary sitting on the inner side of the curtain
committed his words to writing. And the nonsense-monger seemed to be the teacher while the
Emperor pretended to be the pupil, and the secretary wrote down his doctrines. And that
man, stricken of God, spun together all that horrible stuff and did not shun any
abominable dogma, but even despised our theology and misrepresented all our ecclesiastical
administration. And as for the churches, woe is me---he called our sacred churches the
temples of devils, and our consecration of the body and blood of our one and greatest High
Priest and Victim he considered and condemned as worthless.
And what followed? the Emperor threw off his disguise and drew the curtain aside; and
the whole Senate was gathered together and the military contingent mustered, and the
elders of the Church were present too. The episcopal throne of the Queen of Cities was at
that time occupied by that most blessed of patriarchs, Lord Nicholas, the Grammarian. Then
the execrable doctrines were read out, and proof was impossible to attack. And the
defendant did not deny anything, but immediately bared his head and proceeded to
counter-demonstrations and professed himself willing to undergo fire, scourging and a
thousand deaths. For these erring Bogomils believe that they can bear any suffering
without feeling pain, as the angels forsooth will pluck them out of the fire. And although
all reproached him for his impiety, even those whom he had involved in his own ruin, he
remained the same Basil, an inflexible and very brave Bogomil. And although he was
threatened with burning and other tortures he clung fast to his demon and embraced his
Satanael. After he was consigned to prison the Emperor frequently sent for him and
frequently exhorted him to forswear his impiety, but all the Emperor's exhortations left
him unchanged.
Before the Emperor had begun to take severe measures against him, after his confession
of impiety he would occasionally retire to a little house which had recently been prepared
for him situated fairly close to the royal palace. It was evening and the stars above were
shining in the clear air, and the moon was lighting up that evening, following the Synod.
When the monk entered his cell about midnight, stones were automatically thrown, like
hail, against his cell, and yet no hand threw them, nor was there any man to be seen
stoning this devil's abbot. It was probably a burst of anger of Satanael's attendant
demons who were enraged and annoyed because he had betrayed their secrets to the
Emperor....
Source:
From: Elizabeth A. S. Dawes, trans., The Alexiad of the Princess Anna Comnena,
(London: Kegan, Paul, Trench, Trubner and Co., Ltd., 1918), pp. 412-415, reprinted in
Alfred J. Bannan & Achilles Edelenyi, eds., Documentary History of Eastern
Europe, (New York: Twayne Publishers, 1970), pp. 7-11.
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