Dante:  
            Divine Comedy: Inferno: Canto 19  
          
           
           Dante her looks at the sorry state of the Church under greedy
            clerics. 
            
                O SIMON MAGUS, O forlorn disciples, 
            Ye who the things of God, which ought to be 
            The brides of holiness, rapaciously  
                For silver and for gold do prostitute,  
            Now it behoves for you the trumpet sound, 
            Because in this third Bolgia ye abide.  
                We had already on the following tomb  
            Ascended to that portion of the crag 
            Which o er the middle of the moat hangs plumb.  
                Wisdom supreme, O how great art thou
            showest 
            In heaven, in earth, and in the evil world, 
            And with what justice doth thy power distribute!  
                I saw upon the sides and on the bottom  
            The livid stone with perforations filled, 
            All of one size, and every one was round.  
                To me less ample seemed they not, nor
            greater 
            Than those that in my beautiful Saint John 
            Are fashioned for the place of the baptisers,  
                And one of which, not many years ago,  
            I broke for some one, who was drowning in it; 
            Be this a sea! all men to undeceive.  
                Out of the mouth of each one there protruded  
            The feet of a transgressor, and the legs 
            Up to the calf, the rest within remained.  
                In all of them the soles were both on
            fire; 
            Wherefore the joints so violently quivered, 
            They would have snapped asunder withes and bands.  
                Even as the flame of unctuous things
            is wont 
            To move upon the outer surface only, 
            So likewise was it there from heel to point.  
                "Master, who is that one who writhes
            himself, 
            More than his other comrades quivering," 
            I said. " and whom a redder flame is sucking?"  
                And he to me:"If thou wilt have
            me bear thee 
            Down there along that bank which lowest lies, 
            From him thou'lt know his errors and himself."  
                And I:"What pleases thee, to me
            is pleasing; 
            Thou art my Lord, and knowest that I depart not 
            From thy desire, and knowest what is not spoken."  
                Straightway upon the fourth dike we arrived;  
            We turned, and on the left-hand side descended 
            Down to the bottom full of holes and narrow.  
                And the good Master yet from off his
            haunch 
            Deposed me not, till to the hole he brought me 
            Of him who so lamented with his shanks.  
                "Whoe'er thou art, that standest
            upside down, 
            O doleful soul, implanted like a stake," 
            To say began I, " if thou canst, speak out."  
                I stood even as the friar who is confessing  
            The false assassin, who, when he is fixed, 
            Recalls him, so that death may be delayed.  
                And he cried out:"Dost thou stand
            there already, 
            Dost thou stand there already, Boniface? 
            By many years the record lied to me.  
                Art thou so early satiate with that wealth,  
            For which thou didst not fear to take by fraud 
            The beautiful Lady, and then work her woe?"  
                Such I became, as people are who stand,  
            Not comprehending what is answered them, 
            As if bemocked, and know not how to answer.  
                Then said Virgilius:"Say to him
            straightway, 
            'I am not he, I am not he thou thinkest." 
            And I replied as was imposed on me.  
                Whereat the spirit writhed with both
            his feet, 
            Then, sighing, with a voice of lamentation 
            Said to me: " Then what wantest thou of me?  
                If who I am thou carest so much to know,  
            That thou on that account hast crossed the bank, 
            now that I vested was with the great mantle;  
                And truly was I son of the She-bear,  
            So eager to advance the cubs, that wealth 
            Above, and here myself,I pocketed.  
                Beneath my head the others are dragged
            down 
            Who have preceded me in simony, 
            Flattened along the fissure of the rock.  
                Below there I shall likewise fall, whenever  
            That one shall come who I believed thou wast, 
            What time the sudden question I proposed.  
                But longer I my feet already toast, 
            And here have been in this way upside down. 
            Than he will planted stay with reddened feet;  
                For after him shall come of fouler deed  
            From tow'rds the west a Pastor without law, 
            Such as befits to cover him and me.  
                New Jason will he be, of whom we read  
            In Maccabees and as his king was pliant, 
            So he who governs France shall be to this one."  
                I do not know if I were here too bold,  
            That him I answered only in this metre: 
"I pray thee tell me now how great a treasure  
                Our Lord demanded of Saint Peter first,  
            Before he put the keys into his keeping? 
            Truly he nothing asked but 'Follow me.'  
                Nor Peter nor the rest asked of Matthias  
            Silver or gold, when he by lot was chosen 
            Unto the place the guilty soul had lost.  
                Therefore stay here, for thou art justly
            punished, 
            And keep safe guard o'er the ill-gotten money, 
            Which caused thee to be valiant against Charles.  
                And were it not that still forbids it
            me 
            The reverence for the keys superlative 
            Thou hadst in keeping in the gladsome life,  
                I would make use of words more grievous
            still; 
            Because your avarice afflicts the world, 
            Trampling the good and lifting the depraved.  
                The Evangelist you Pastors had in mind,  
            When she who sitteth upon many waters 
            To fornicate with kings by him was seen;  
                The same who with the seven heads was
            born, 
            And power and strength from the ten horns received, 
            So long as virtue to her spouse was pleasing.  
                Ye have made yourselves a god of gold
            and silver; 
            And from the idolater how differ ye, 
            Save that he one, and ye a hundred worship?  
                Ah, Constantine! of how much ill was
            mother, 
            Not thy conversion, but that marriage dower 
            Which the first wealthy Father took from thee!"  
                And while I sang to him such notes as
            these. 
            Either that anger or that conscience stung him, 
            He struggled violently with both his feet.  
                I think in sooth that it my Leader pleased,  
            With such contented lip he listened ever 
            Unto the sound of the true words expressed.  
                Therefore with both his arms he took
            me up, 
            And when he had me all upon his breast, 
            Remounted by the way where he descended.  
                Nor did he tire to have me clasped to
            him; 
            Rut bore me to the summit of the arch 
            Which from the fourth dike to the fifth is passage.  
                There tenderly he laid his burden down,  
            Tenderly on the crag uneven and steep, 
            That would have been hard passage for the goats: 
           
           
           This text is part of the Internet Medieval Source Book.
            The Sourcebook is a collection of public domain and copy-permitted
            texts related to medieval and Byzantine history.  
           Unless otherwise indicated the specific electronic form of the
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           © Paul Halsall July 1997  
            halsall@murray.fordham.edu 
           
           
                  
 
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